I am not Orthodox. Or Religious.
Yup, my husband is a Chabad Rabbi, I am a Chabad Rebbetzin. And I detest those denominational titles. Have I gone mad? Have I rebelled? Maybe in the philosophical sense of today's world.
Today's world demands labels.
Labels make us feel important, belonging.
I live (not in a home), in a town-house/condo/gated community...
I drive (not a car), a Mazda/Lexus/Honda...
I go (not to College) to Moorpark/Harvard...
I am (not a Jew), Reform/Orthodox/Conservative*.
When we can label ourselves (or better yet, buy membership to really own our label), we don't just feel important, we become "more Jewish."Because our Jewishness is our essence, there is no Jew that is more Jewish than another, it is simply a part of us that can never be destroyed. In a bizarre way, the Nazis knew this. It infuriated them. It fueled their attempt to rid the world of this irritatingly stubborn people with immortal souls. It didn't matter if one tried to denounce his Judaism, or even convert, the Nazis reminded them, once a Jew, always a Jew.
So who am I then, you ask? I'm exactly like you and the 14 million others on this planet:
I am simply, a Jew.
*While these denominations were created with good intentions-to make Jews feel that they belong, and unite them, it has only served to divide us, for now one often feels that he does not "belong" in a shul other than his own, because he is not Reform/Orthodox/Conservative.


custom – next week we celebrate the Jewish New Year – the birthday of our great grandma Chava/ Eve and great grandfather Adam…In preparation for this day for the entire month leading up to it we sound a Shofar…A ram’s horn… the Shofar symbolizes a cry from the heart without words.
brilliant, extremely deep, sophisticated understanding of Torah and vast worldly topics, endured many hardships, and yet managed to maintain a constant, pure, untainted faith in G-d.
to literally fall/jump--straight into my arms.
How about education in general? Is it knowledge that we want our children to amass or is there something more?
The reason for this phenomenon is because on Shabbat a Jew recieves an extra soul which leaves when the Shabbat does. This leaves a feeling of emptiness that needs filling. That is one of the reasons why we sniff something delicious (i.e. cloves) at the Havdalah service-to put us into a good mood again.


